مردی شبیه عکسهایش

نوشته های رامین مددلو در فضای مجازی

مردی شبیه عکسهایش

نوشته های رامین مددلو در فضای مجازی

مردی شبیه عکسهایش

بسم الله
نوشته های رامین مددلو. اهل شهر خوی
فارغ التحصیل دانشگاه امام صادق علیه السلام/ دانشجوی دکتری دانشگاه مفید قم رشته علوم سیاسی/ پژوهشگر مرکز رشد دانشگاه امام صادق علیه السلام

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يكشنبه, ۲۸ تیر ۱۳۹۴، ۰۹:۵۸ ق.ظ

خلاصه کتاب "سیاست میان ملت ها"

نام: سیاست میان ملت ها: مبارزه برای قدرت و صلح

نویسنده: هانس .جی مورگنتا

نکته:

این خلاصه از بخشی از متن اصلی صورت پذیرفته. دکتر خانی این متن را به عنوان یکی از منابع کلاس خود در درس نظریه های روابط بین الملل یک جلسه تدریس می کردند.


 The main signpost that helps political realism to find its way through the landscape of international politics is the concept of interest defined in terms of power. ..  such as economics (understood in terms of interest defined as wealth)…  A realist theory of international politics, then, will guard against two popular fallacies: the concern with motives and the concern with ideological preferences….. What is important to know, if one wants to understand foreign policy, is not primarily the motives of a statesman, but his intellectual ability to comprehend the essentials of foreign policy, as well as his political ability to translate what he has comprehended into successful political action. ……  Political realism is aware of the moral significance of political action. It is also aware of the ineluctable tension between the moral command and the requirements of successful political action. And it is unwilling to gloss over and obliterate that tension and thus to obfuscate both the moral and the political issue by making it appear as though the stark facts of politics were morally more satisfying than they actually are, and the moral law less exacting than it actually is……  The individual may say for himself: "Fiat justitia, pereat mundus (Let justice be done, even if the world perish)," but the state has no right to say so in the name of those who are in its care. Both individual and state must judge political action by universal moral principles, such as that of liberty. Yet while the individual has a moral right to sacrifice himself in defense of such a moral principle, the state has no right to let its moral disapprobation of the infringement of liberty get in the way of successful political action, itself inspired by the moral principle of national survival. There can be no political morality without prudence; that is, without consideration of the political consequences of seemingly moral action. Realism, then, considers prudence-the weighing of the consequences of alternative political actions-to be the supreme virtue in politics. Ethics in the abstract judges action by its conformity with the moral law; political ethics judges action by its political consequences…………. Intellectually, the political realist maintains the autonomy of the political sphere, as the economist, the lawyer, the moralist maintain theirs. He thinks in terms of interest defined as power, as the economist thinks in terms of interest defined as wealth; the lawyer, of the conformity of action with legal rules; the moralist, of the conformity of action with moral principles. The economist asks: "How does this policy affect the wealth of society, or a segment of it?" The lawyer asks: "Is this policy in accord with the rules of law?" The moralist asks: "Is this policy in accord with moral principles?" And the political realist asks: "How does this policy affect the power of the nation?"

 

We must distinguish between military and political power. Political power is a psychological relation between those who exercise it and those over whom it is exercised. It gives the former control over certain actions of the latter through the influence which the former exert over the latter's minds. That influence may be exerted through orders, threats, persuasion, or a combination of any of these.

p. 27 (1954 edition)

 

The struggle for power is universal in time and space and is an undeniable fact of experience. It cannot be denied that throughout historic time, regardless of social, economic and political conditions, states have met each other in contests for power. Even though anthropologists have shown that certain primitive peoples seem to be free from the desire for power, nobody has yet shown how their state of mind can be re-created on a worldwide scale so as to eliminate the struggle for power from the international scene. … International politics, like all politics, is a struggle for power. Whatever the ultimate aims of international politics, power is always the immediate aim.

p. 29 (1978 edition)

 

When we speak of power, we mean man's control over the minds and actions of other men. By political power we refer to the mutual relations of control among the holders of public authority and between the latter and the people at large.

p. 33 (1993 edition)

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